Palace servants carry heirlooms while participating in the Kirab Pusaka and Tapa Bisu ritual ceremony in Solo on Saturday (31/8/2019) night. The procession is held to mark the transition of the Islamic New Year, which in the Javanese calendar is called first Suro. (me
e preceding year.
“The fast of Arafah removes the sins of the preceding year and the coming year.” He was also asked about the virtue of the Ashura fast? He replied, “The Ashura fast expiates the sins of the preceding y
ry fasting month.
“The most excellent prayer after the obligatory prayers is the prayer in the last third of the night, and the most virtuous fast after the fast of Ramadan is fasting in the month of Muhar
m patience.
This surah also reflects how Allah lessened the burden or difficulty that Prophet Muhammad SAW had to bear, making his challenging task more manageable. This is stated in verses 5 and 6 which read, “Fa Inna Ma’al Usri Yusra, Inn
yâ karîm.
Meaning: “My Lord, I ask forgiveness for my actions this year that You forbade-while I have not yet repented, my actions that You overlooked due to Your generosity-while You are capable of punishing me, and (sinful) actions that You commanded me to repent from-while I engaged in them, which means disobeying You. My Lord, I hope You accept my actions that You are pleased with this year and my actions that are promised Your reward. Do not make me lose ho
Surah Al-Insyirah is the 94th surah in the Quran that was sent down in the city of Makkah. This surah contains 8 verses and has the meaning of “expansion.” The Asbabun Nuzul, or the background of the descent of this surah, is connected with the severe trials faced by Prophet Muhammad SAW while spreading th
u haq.
Allâhumma laka aslamtu. Wa bika âmantu. Wa alaika tawakkaltu. Wa ilaika anabtu. Wa bika khâshamtu. Wa ilaika hâkamtu. Fagfirlî mâ qaddamtu, wa mâ akhkhartu, wa mâ asrartu, wa mâ a’lantu, wa mâ anta a’lamu bihi minnî. Antal muqaddimu wa antal mu’akhkhiru. Lâ ilâha illâ anta. Wa lâ haula, wa lâ qu
e recitation:
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك
For example, when someone hears that their friend’s wife is sick, because they are separated by distance, that person sends a prayer from afar by saying “Syafahallah” through their sibling. In other words, the word “Syafahallah” is used as a way to pray for the recovery of someone who is sick, but not spoken directly to the sick person, rather through an intermediary, such as a sibling or another person who can pass on it to the person who is
its own virtues.
“It’s possible that the Prophet saw was only told about the virtue of Muharram surpassing Shaban in the last periods of his life, or maybe the Prophet saw already knew about it but couldn’t increase fasting in the month of Muharram due to various impediments, such as illness, travel, and the lik
Another alternative to respond to the prayer “Syafakallah” is by saying “Syukron,” which means “thank you.” However, to give a more complete response and acknowledge the prayer that has been expressed, it is advised to add the word “Aamiin” or “Jazakallahu Khairan” in front of it. This will show appreciation and hope that the prayer will be answered by Alla
In Arabic, one expression can indeed have several forms as a result of different objects or subjects. Temporal distinctions can also impact the form of words in Arabic. Grasping the difference in meaning of each word form will provide accurate contextual information in the sen
Kashmiri Muslims praying during the month of Ramadan at a holy site in Srinagar, Indian-controlled Kashmir, May 7, 2019. At present, Muslims around the world are observing worship during the month of Ramadan by abstaining from hunger, thirst, and desires from dawn
am Bukhari:
“Allahumma Anta Rabbi, la ilaha illa Anta khalaqtani, wa ana ‘abduka, wa ana ala ahdika wawa’dika mastatha’tu, audzubka min syarrima shana’tu, abu’u laka bini’matika alayya wa abu’u laka bi dzanbi, faghfirli, fa innahu la yaghfir
The night of one Suro is a moment when Javanese society conduct various spiritual and religious activities. The Solo Culture and Tourism Office describes the night of first Suro as the perfect night for reflectio
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