tter than before. In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the first Suro night commemoration is frequently seen in Javanese communities such as the Solo and Yogyakarta palaces performing ceremonies and rituals, which continue to be inherited from generation O Allah, to You I submit, […]
owards the west). Meanwhile, the charismatic scholar KH Yahya Zainul Ma’arif, also known as Buya Yahya, clarifies that the time for Dhuha prayer is after the sun is well above the horizon until just before it is directly overhead. As long as the sun is not directly above one’s head, it is still wit n
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followers. This surah imparts an important message that every challenge faced will be followed by ease. This is a promise from Allah to the Prophet that although great challenges lie ahead, he will eventually attain victory and relief. This surah also offers a guarantee of a high status to Prophet Muhammad SAW as a prophet.
Palace servants carry heirlooms while participating in the Kirab Pusaka and Tapa Bisu ritual ceremony in Solo on Saturday (31/8/2019) night. The procession is held to mark the transition of the Islamic New Year, which in the Javanese calendar is called first Suro. (me e preceding year. “The fast of Arafah removes the sins of
ond prayer first. In other words, the method of combining Dhuhr prayer at Asr time can be done by doing Asr prayer first, or Dhuhr prayer first. This is based on the opinion of Ibnu Qisam Al-Ghazi Prophet Yunus AS. Allah SWT saved Prophet Yunus AS by dispatching a whale to consume him. In the
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mily or Ancestors The next characteristic of someone having a khodam is seen from their respect for family. The meaning of companion or ancestral khodam greatly influences the owner’s attitude. Those with ancestral khodam will respect and appreciate the efforts that have bee . Ali-Imran: 102) When someone ends in a good state, they will
l Qarib al-Mujib, “As for (the condition of) jamak ta’khir, it is obligatory to perform the intention of jamak at the time of the first prayer. It is permissible to delay this jamak intention as long as there is still time left from the first prayer time where if the prayer is started at that
Prayer Recitation للهُ اَكْبَرُ كَبِرًا وَالْحَمْدُ لِلهِ كَشِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَاَصِيْلًا . اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْااَرْضَ حَنِيْفًا مُسْلِمًا وَمَا اَنَا مِنَ الْمُشْرِكِيْنَ . اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلهِ رَبِّ الْعَا لَمِيْنَ . لاَ شَرِيْكَ لَهُ وَبِذَ لِكَ اُمِرْتُ وَاَنَ مِنَ ال Check Khodam Presently, the trend of checking khodam is becoming
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m patience. This surah also reflects how Allah reduced the burden or difficulty that Prophet Muhammad SAW had to bear, making his hard task more manageable. This is described in verses 5 and 6 which read, “Fa Inna Ma’al Usri Yusra, Inn is comfort. Even to highlight that with hardship there is certainly ease, the
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كَرِيْمُ Allâhumma mâ ‘amiltu min ‘amalin fî hâdzihis sanati mâ nahaitanî ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ
